Pereiti prie turinio

Vasario 16 St. 7 - Marijampolė girls‘ gymnasium

  • 1. Marijampolė girls‘ gymnasium
  • 2. Marijampolė Rygiškių Jono gymnasium (Kauno St. 7)
  • 3. Marijampolė printing house and bookshop „Dirva“
  • 4. The acquaintance of Jonas Basanavičius with the Jews of Marijampolė
  • 5. „Maccabi“ sports club
  • 6. „Hakhnasat Orhim“ synagogue
  • 7. Marijampolė Grand Synagogue
  • 8. Marijampolė shulhoyf – a yard of synagogues
  • 9. Max (Mordechay) Band (1900 – 1974)
  • 10. Marijampolė Jewish Gymnasium
  • 11. The Marijampolskijs from Marijampolė
  • 12. The Holocaust in Marijampolė
  • 13. Establishment and population of Jews in Marijampolė
  • 14. Borukh Ben-Yehudah
  • 15. The family of president Kazys Grinius
  • 16. Israel Biderman-Izzy
  • 17. The innovators of the town
  • Objects on the map
Marijampolė theater poster. 1936-11-14

Several days before November 14, 1936 a number of posters were put up announcing two upcoming events – the opening of the theatre in Marijampolė by national youth union ‘‘Young Lithuania‘‘, which promoted cultural and sport youth initiatives, and also the play to be held in Marijampolė girls‘ gymnasium. It was a five-act drama ’’A Jewish woman re-christening’’ by Ukrainian author Ivan Togobochno (real surname Shogolev). The play was published in Lviv, Ukraine in 1928. It was a simple story about difficult choices between love and wealth, feelings between the people of different religions and a gap among traditional communities.

Dram Zhydivka vykhrestka

It is interesting that a year after this performance, a printing house in Marijampolė ‘‘Dirva“ printed 32 pages of the story ‘‘The Jewish woman re-christened: a three act grotesque‘‘, signed by J. Labužėlis (the author J. Masiulionis). It was short but mocking play, full of negative attitude and people living in Marijampolė in the fourth decade of the 20th century could buy and read it.

Marijampolėje veikusi spaustuvė „Dirva“ išspausdino 32 puslapių J. Labužėlio vardu pasirašytą (autorius J. Masiulionis) kūrinėlį „Žydė persikrikštijo: trijų veiksmų šaržas“

A playwright J. Labužėlis was not highly rated among the literary men thus, the writer was seeking for the topic and the characters  that would, according to him, be suitable for grotesque.  As a cliche, the characters were the Jewish family who were getting ready for the wedding: a daughter, a father and the groom to be pursuing the wealth of the bride‘s father. To put accent on emotions and characters the author used Yiddish words and phrases that were known to Lithuanians. They were also written in Lithuanian letters. Mišiugana (lunatic),  gojus (non-Jewish), givalt (terrible things are happening), a greisin skandal  (big scandal/noise), gešeftas (deal), kaput (end to everything).

The Yiddish language belongs to Germanic languages and was formed on the basis of the German language spoken by Ashkenazi Jews. It borrowed elements from Hebrew and Aramaic  as well as the words from the language of the populated region. Yiddish was a spoken language rather than a written language for a long time, however,  gradually it has become the language of science, literature and culture. The language uses Hebrew letters. The dialect of Yiddish, Litvish, was spoken in Lithuania.